A lesson from Luke 16 part 2

 

Luke Chapter 16:19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.29 Abraham saith unto him, They have Moses and the prophets; let them hear them.30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

 

 

~William Barclay's Daily Study Bible~

(i) First, there is the rich man, usually called Dives, which is the Latin for rich. Every phrase adds something to the luxury in which he lived. He was clothed in purple and fine linen. That is the description of the robes of the High Priests, and such robes cost anything from L 30 to L 40, an immense sum in days when a working man's wage was about 4 p a day. He feasted in luxury every day. The word used for feasting is the word that is used for a gourmet feeding on exotic and costly dishes. He did this every day. In so doing he definitely and positively broke the fourth commandment. That commandment not only forbids work on the Sabbath; it also says six days you shall labour (Exodus 20:9).
In a country where the common people were fortunate if they ate meat once in the week and where they toiled for six days of the week, Dives is a figure of indolent self-indulgence. Lazarus was waiting for the crumbs that fell from Dives's table. In that time there were no knives, forks or napkins. Food was eaten with the hands and, in very wealthy houses, the hands were cleansed by wiping them on hunks of bread, which were then thrown away. That was what Lazarus was waiting for.
(ii) Second, there is Lazarus. Strangely enough Lazarus is the only character in any of the parables who is given a name. The name is the Latinized form of Eleazar and means God is my help. He was a beggar; he was covered with ulcerated sores, and so helpless that he could not even ward off the street dogs, which pestered him.
Such is the scene in this world; then abruptly it changes to the next and there Lazarus is in glory and Dives is in torment. What was the sin of Dives? He had not ordered Lazarus to be removed from his gate. He had made no objections to his receiving the bread that was flung away from his table. He did not kick him in the passing. He was not deliberately cruel to him. The sin of Dives was that he never noticed Lazarus, that he accepted him as part of the landscape and simply thought it perfectly natural and inevitable that Lazarus should lie in pain and hunger while he wallowed in luxury. As someone said, "It was not what Dives did that got him into gaol; it was what he did not do that got him into hell."
The sin of Dives was that he could look on the world's suffering and need and feel no answering sword of grief and pity pierce his heart; he looked at a fellow-man, hungry and in pain, and did nothing about it. His was the punishment of the man who never noticed.
It seems hard that his request that his brothers should be warned was refused. But it is the plain fact that if men possess the truth of God's word, and if, wherever they look, there is sorrow to be comforted, need to be supplied pain to be relieved, and it moves them to no feeling and to no action, nothing will change them.
It is a terrible warning that the sin of Dives was not that he did wrong things, but that he did nothing.